Mother-in-law and daughter-in-law started crying as soon as the decision came
As soon as the MP-MLA court announced its verdict, Ramlali and Rupa Mishra started crying in the court premises. Rupa’s 12 year old daughter was also present there. She started crying after seeing grandmother and mother crying. During this period, there was tight security in the court premises.

keeping quiet was my biggest mistake
He looked very emotional while talking to the media in Alwarpet, Chennai. Ravi Mohan clearly said that until his divorce is not finalized, he will not work in films nor will any of his films be released in theatres.

He said, ‘Keeping quiet for so long was my biggest mistake. Now I can no longer remain silent. I will not act until I get a divorce.

However, Cyberabad Police Commissioner Ramesh has rejected the talk of surrender. He said that the police has arrested Bhagiratha. According to news agency ANI, he said, “Prisoner Bhagirath, accused in the Petbasirabad POCSO case, has been arrested from the outskirts of Hyderabad city. He is being taken to the police station for further legal proceedings. This was not surrender.”

Telangana High Court had refused to give relief
A day after the Telangana High Court refused to grant interim relief to POCSO case accused Bhagiratha, his father, prisoner Sanjay Kumar, on Saturday said that he has asked his son to appear before the police and cooperate in the investigation. After surrender, captive Sanjay has described Bhagirath’s move as a symbol of his respect for the law and his faith in the justice system.

Also read: NEET Paper Leak: Lecturer who prepared question paper arrested, distributed papers in special class after taking fees of lakhs of rupees

What did prisoner Sanjay Kumar say on the surrender of his son?
“In connection with the allegations against his son and respecting the law, Bhagiratha has been handed over to the police through lawyers,” the Union minister said in a post on X. Everyone is equal before the law, whether it is his son or a common citizen, and everyone should follow the law.” Earlier, the Telangana BJP leader had claimed that his family was being targeted and defamed.

“After consulting legal experts and placing before them the evidence available to us, we were advised that the matter would be appropriately disposed of through the legal process,” he said. Court proceedings are ongoing and orders are expected next week. Despite the advice of our legal team, I felt that we should not hesitate to cooperate with the investigation. I have full faith in the justice system. Justice may be delayed, but justice cannot be denied.

The reason for appearing late before the police was also given.
Earlier in a statement, prisoner Sanjay had said that he had asked his son to cooperate with the police immediately after the complaint was filed last week. However, the Union Minister said that Bhagirath, who has repeatedly maintained that he has done no wrong, presented evidence in his favor before his lawyers. According to detainee Sanjay, the lawyers believed that the case would be dismissed and Bhagirath would get bail, which led to the delay in appearing before the police.

Also read: NCP: What will be the future of Praful Patel and Sunil Tatkare in NCP?, it will be decided in Delhi, they will remain on their posts for the time being.

What was the matter?
A case was registered on May 8 under relevant sections of the Indian Justice Code (BNS) and POCSO Act based on a complaint lodged by the mother of a 17-year-old minor girl. The complaint alleged that Bhagirath had an affair with his daughter and sexually assaulted her. After recording the statement of the victim, the police registered a case in the case under more stringent sections of the POCSO Act.

                
                                                         
                            'हिंदी हैं हम' शब्द शृंखला में आज का शब्द है- परकीया, जिसका अर्थ है- किसी पुरुष की रक्षिता वह स्त्री जो किसी दूसरे पुरुष की विवाहिता हो। प्रस्तुत है अनामिका की कविता- नायिका भेद
                                                                 
                            
आचार्य हम इनमें कोई नहीं
                                                                 
                            

कोई नहीं कोई नहीं कोई नहीं
                                                                 
                            

मुग्धा प्रगल्मा विदग्धा या सुरतिगर्विता
                                                                 
                            

परकीया भी नहीं न स्वकीया ही
                                                                 
                            

मुग्धाएं जब थीं हम
                                                                 
                            

देनी थी हमको परीक्षाएं
                                                                 
                            

बोर्ड के सिवा भी कई
                                                                 
                            

संस्थानों में प्रवेश की परीक्षाएं देते हुए
                                                                 
                            

हमें फुर्सत ही नहीं मिली
                                                                 
                            

आनन्द सम्मोहिता या रति को विदा होने की
                                                                 
                            

रात में जगी भी हम तो मोटी पुस्तकों में सर खपाती हुई
                                                                 
                            

चौराहे तक निकली भी जब अंधेरे में
                                                                 
                            

मुदिता या अभिसारिका भाव से तो नहीं
                                                                 
                            

घर के कपड़ों में बस निकल पड़ी
                                                                 
                            

चुइंगम लाने की खातिर कि नींद भागे
                                                                 
                            

प्ररूढ़यौवन हुई जब हम
                                                                 
                            

नौकरी के सौ झमेले थे सर पर
                                                                 
                            

वलासिकल स्वकीयाएं तन-मन से करती थीं
                                                                 
                            

पतिगृह की सेवा हम तन-मन धन से
                                                                 
                            

परिजन पुरजन की ससुराल-नैहर की
                                                                 
                            

घर की और बाहर की
                                                                 
                            

दत्तचित्त सेवाएं करती हुई
                                                                 
                            

झेलती रहीं कचरमकुट्ट
                                                                 
                            

स्वाधीनपतिका नहीं न ही स्थपत्तिका
                                                                 
                            

आनन्दसम्मोहिता भी नहीं न ही कलहान्तरिता
                                                                 
                            

कलह कभी करने का भी जी हुआ तो किससे करतीं
                                                                 
                            

बालबुद्धि ही थे परमेश्वर हमारे
                                                                 
                            

लगे ही नहीं वे कभी भी बराबर से
                                                                 
                            

‘पिया मोर बालक हम तरुनी
                                                                 
                            

पिया लेली गोदक चलली बजार’ का छंद साधती हुई
                                                                 
                            

आज जिस बाज़ार में हम खड़ी न आचार्य जी
                                                                 
                            

उसमें पहेली नहीं चुटकुला है हर जीव
                                                                 
                            

तुमुल कोलाहल कहल का ऐसा
                                                                 
                            

घनघोर सा सिलसिला है यहां
                                                                 
                            

कबीर जी की लुकाठी से
                                                                 
                            

सुलग रहे हैं बॉनफायर
                                                                 
                            

दो चार ब्लॉगों पर
                                                                 
                            

सुगबुगाता है कुछ री-मिक्स-सा
                                                                 
                            

लुसफुसा रही कुछ इधर-उधर
                                                                 
                            

बाज़ार से गुजरा हूं खरीददार नहीं हूं की
                                                                 
                            

झिलमिल-सी अंतरपाठीयता
                                                                 
                            

हां तो मैं यह कह रही थी
                                                                 
                            

कि कुट्टिनी-खण्डिता वगैरह भी
                                                                 
                            

हम तो नहीं है
                                                                 
                            

हमारा अलग से ही बनना होगा प्रभेद
                                                                 
                            

फूट गये हैं घड़े
                                                                 
                            

सिकहर पर टंगे नौ रसों के
                                                                 
                            

घाल-मेल हो गया है अब रसधारों का
                                                                 
                            

वीर में वात्सल्य बहता है
                                                                 
                            

शृंगार में बहती है कुछ भयावहता
                                                                 
                            

शांत वीनस के घर चला गया है
                                                                 
                            

और हास्य भी रौद्र से जा मिला है
                                                                 
                            

हर क्षण हमार है नौ रसों का कॉकटेल
                                                                 
                            

और हम भी हैं शायद मिश्र-प्रजाति वाले
                                                                 
                            

बांस का टूसा
                                                                 
                            

सुना था कहीं
                                                                 
                            

चीन देश में होती है
                                                                 
                            

बांसों की ऐसी प्रजाति
                                                                 
                            

जिसका टूसा पड़ा रहता है
                                                                 
                            

पचपन बरस धरती के भीतर
                                                                 
                            

और तब जब चमकती है बिजली कहीं
                                                                 
                            

धरती की छाती दरक जाती है
                                                                 
                            

फोड़-फाड़कर सारी चट्टानें
                                                                 
                            

झांकता है बांस का टूसा
                                                                 
                            

धरती से बाहर
                                                                 
                            

भूले भटके जो आ जाती हैं
                                                                 
                            

मादक घटाएं उधर
                                                                 
                            

उनकी छाया घूंट-भर पीकर
                                                                 
                            

दिन दूनी रात चौगुनी गति से अचानक
                                                                 
                            

बढ़ जाता है बांस का टूसा
                                                                 
                            

यों बेहिसाब
                                                                 
                            

कि उसकी गर्दन झुक जाती है
                                                                 
                            

कोई भी कंधा नहीं मिलता
                                                                 
                            

जिसपर टिके उसका माथा
                                                                 
                            

हां हम समझती हैं उनका दुख
                                                                 
                            

जिनको सर रखने को कोई भी कंधा नहीं मिलता
                                                                 
                            

सन्न-सन्न बहती हैं सारी दिशाएं उनके भीतर
                                                                 
                            

मलिनवस्त्र राधा का दुःख एक ऐसा ही दुख था
                                                                 
                            

हरि के पसीने से भींग गया
                                                                 
                            

और बिरह की धूप में सूखा
                                                                 
                            

तार-तार आंचल वह राधा का
                                                                 
                            

क्यों उंगलियों पर लपेटती थी राधा
                                                                 
                            

यह हम समझती हैं
                                                                 
                            

हालांकि किसी कृष्ण को हमने कभी भी
                                                                 
                            

कहीं भी नहीं देखा
                                                                 
                            

पर राधाएं हमने देखी हैं इधर-उधर
                                                                 
                            

नागमती पद्मावत वाली
                                                                 
                            

बड़े पलंग पर कहीं एक ओर लुढ़की पड़ी
                                                                 
                            

या गहन बारिश में निपट अकेली
                                                                 
                            

अपनी झोंपड़ी छवाती हुई
                                                                 
                            

दीखती है कैसी
                                                                 
                            

जानती हैं हम ये अच्छी तरह से!
                                                                 
                            

कुछ हममें अब भी बचा है दुख
                                                                 
                            

अपभ्रंश गीतों की चिर विरहिनों का
                                                                 
                            

युद्ध से घायल हो कर लौटे घोड़े का
                                                                 
                            

दुःख जानती हैं हम
                                                                 
                            

जानती हैं हम
                                                                 
                            

जानती हैं ये कि लगता है कैसा जब
                                                                 
                            

घुड़साल में उनको कहीं एक ओर बांधकर
                                                                 
                            

अनमने कदमों से चल देता है घुड़सवार
                                                                 
                            

और कभी वापस नहीं लौटता
                                                                 
                            

धीरे-धीरे भूल जाता है पोर-पोर उसका
                                                                 
                            

क्या होता है खरहरा
                                                                 
                            

और नाल गप से गले मिलती है कैसे
                                                                 
                            

कटे-फटे खुर भूल जाते हैं
                                                                 
                            

अच्छी तरह हम समझती हैं
                                                                 
                            

हर बात पर चौंकती हैं क्यों
                                                                 
                            

उत्कंठिताएं
                                                                 
                            

धीरा-अधीरा वो रहती है क्योंकर?
                                                                 
                            

काम नहीं आते क्यों उनके
                                                                 
                            

वर्षों से संचित संज्ञान और अनुभव?
                                                                 
                            

क्यों खोटे सिक्के हो जाते हैं
                                                                 
                            

सारे शुभाशय?
                                                                 
                            

बजता नहीं कभी भूल से फिर भी
                                                                 
                            

हाथों में क्यों हरदम रखती हैं
                                                                 
                            

अपना मोबाइल?
                                                                 
                            

क्यों ध्यान से पढ़ती है मेसेज
                                                                 
                            

विज्ञापन कम्पनियों के
                                                                 
                            

अपना धुंधला चश्मा पोंछकर
                                                                 
                            

किसका है इंतजार इनको
                                                                 
                            

कोई कभी भी नहीं आता इनके सिरहाने
                                                                 
                            

सिर्फ एक वैद्यराज आते हैं
                                                                 
                            

और भटकटैया में अश्वगंधा की
                                                                 
                            

बस भावना मिलाकर
                                                                 
                            

कुछ रसायन-सा पिलाते हैं
                                                                 
                            

गौरेया की नींद सोती है
                                                                 
                            

और छपाक जाग जाती है
                                                                 
                            

जो आधी रात कुहकती है कुरलियां
                                                                 
                            

सूखी तलैया में
                                                                 
                            

छाती पर हाथ धरे सोचती हैं कुछ-कुछ
                                                                 
                            

छाती पर हाथ धरे क्या सोचती हैं?
                                                                 
                            

ये वृद्धा पादमिनी नायिकाएं
                                                                 
                            

नहीं किया जौहर जिन्होंने
                                                                 
                            

और अंत-अंत तक लड़ीं
                                                                 
                            

अनुपम धीरोदात्तता से?
                                                                 
                            
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9 hours ago

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Due to increasing temperature day by day the weather is becoming harsh. An increase in temperature was recorded in the entire state on Saturday. The hottest was Banda where the maximum temperature was recorded at 44.8 degrees. According to the Meteorological Department, yellow alert has been issued in the state, while orange alert has also been issued in some districts of the southern region. At present, there is no sign of relief in temperature. The temperature is expected to increase by 2 to 4 degrees in the next 4-5 days.

According to the Zonal Meteorological Centre, in the absence of any effective weather system in the state, the weather is likely to remain mainly dry during the next 4-5 days. Senior meteorologist Atul Kumar Singh said that due to increase in radiative heating the temperature will increase by 2-4 degrees. As a result, another round of heat wave will start from the southern part of the state, which will reach some places in the state during May 19-22 with a gradual increase in area and intensity. During this period, there is a possibility of severe heat wave at some places in the southern part of the state. In view of this, orange alert has been issued for some districts of the southern part of the state. After this, there is a possibility of partial reduction due to slight change in temperature.

Political rhetoric has already intensified regarding the assembly elections of Uttar Pradesh to be held in 2027. All India Muslim Jamaat (AIMJ) President Maulana Shahabuddin Razvi Barelvi fiercely attacked Samajwadi Party and its chief Akhilesh Yadav. He said that SP is no longer the party which once thought about Muslims. Don’t trust him anymore.

He appealed to the Muslims to find some other strong alternative instead of SP and support it strongly. This statement has intensified the stir in UP politics, but till now no official reaction of SP has been seen on this.

#WATCH | Lucknow | President of All India Muslim Jamaat, Maulana Shahabuddin Razvi Bareilvi, says, “The 2027 Uttar Pradesh Assembly elections hold immense significance… I have appealed to my community, which has consistently voted for and supported the Samajwadi Party since 1990… pic.twitter.com/wwsZMEzhjo

— ANI (@ANI) May 16, 2026

What did Maulana Shahabuddin say?

Maulana Shahabuddin Razvi Barelvi said, “The 2027 assembly elections to be held in Uttar Pradesh are of great importance. In such a situation when the political situation has changed in the entire country, especially for the Muslim MPs, the tables have turned completely. Therefore, I have appealed to my community, which has continuously given its vote and support to the Samajwadi Party since 1990 till date. Ever since Akhilesh Yadav has taken charge of the Samajwadi Party, the party has The face, facade and outlook have all changed.”

SP spokesperson Rajkumar Bhati’s troubles increased in the case of controversial statement on Brahmins, case registered in Noida

Maulana Shahabuddin made a special appeal

Maulana Shahabuddin Razvi further said, “Mulayam Singh was a sympathizer of the Muslim community, but Akhilesh Yadav is not sympathetic. For how long will the Muslim community continue to roam around carrying the funeral procession of SP, hence I have urged my community to think deeply on this matter and after thinking properly, look for some other option other than the Samajwadi Party. Analyze which option can be stronger and then vote strongly in the coming elections.”

Maulana Shahabuddin said- don’t trust SP now

Maulana Shahabuddin Razvi said that Muslims no longer need to trust SP because Akhilesh has been avoiding the issues of Muslims. Akhilesh Yadav did not speak on Gyanvapi Masjid Kashi, has maintained complete silence on issues like Shahi Masjid of Mathura and many other matters, hence, I would tell Muslims that there is no need to trust him. Find another option.

This statement is now being linked to the politics of polarization because if this appeal has an impact on Muslim votes, then its direct impact can be seen in the 2027 assembly elections. This can give a blow to the Backward, Dalit, Minority (PDA) formula of the party, on the basis of which SP had shown its dominance in the Lok Sabha elections 2024. Although, this kind of rhetoric is nothing new in politics, but it will be interesting to see how SP reacts to it.

Mayawati got angry on SP leader Rajkumar Bhati’s statement on Brahmins, said- Akhilesh Yadav should apologize